| D | Do you think Baba is silently making the statement that you can't talk in words? |
| M | If he is he's a fool, that's all. |
| D | Why? Maybe he sees words as a limitation, because one necessarily has to reduce the complexity of what he's saying by the very structure of the language, the laws that you have to abide by in the language. |
| M | It didn't limit Shakespeare. |
| D | True. |
| M | I mean he learned to USE words, that's all. |
| D | Do you consider your writing in the AVATAR a high level of communication? |
| M | It's the best I can do right now. Do you? Some people feel I'm communicating an awful lot. |
| D | I don't really know, because there's the question of metaphor and the degree of metaphorical usage. They're very important, because, for instance, in your book, "Autobiography of a World Saviour," you talk of the other planet, a place where there is a perfect environment, although that's my interpretation. But I use that as a metaphor, not literally. As a metaphor it works, but other than that I would find it difficult to believe. |
| M | Did you read the whole book? |
| D | No, I haven't had time. |
| M | If you had, you'd understand. |
| D | How right am I in assuming that you chose it consciously as a metaphor for something else? |
| M | It was the best way I could find to say it at the time. |
| D | Another thing, what do you think of the Mahareshi or transcendental meditation? |
| M | I'm not involved in it. |
| D | Okay, but what do you think of it? |
| M | Are you involved in it? |
| D | Yes, to a certain extent. |
| M | How does it feel? |
| D | It's a possibility. It's logical. It's a metaphor, too. if one man says that he is God, this is also a metaphor. |
| M | What ISN'T a metaphor? So far everything's been a metaphor. What's the absolute truth? |
| D | Well, one has to go back to semantics, really. A word is only how it's commonly used. God as a word means a divine, controlling power. |
| M | To some people. |
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| D | What does it mean to you? |
| M | It doesn't mean anything to me except in relationship to what it means to you. Alone I never even think about the word. I use the word sometimes to communicate something. |
| D | If you, as Mel Lyman, say you are God..... |
| M | (interrupting) At the time I say it I probably am. |
| D | Is this also a strategic tactic to arouse other people? |
| M | It could be used that way, sure. |
| D | When you've said you're God in the AVATAR, what are the different ways in which this has affected people? |
| M | Alot of people want to tell me that they're God too. I get alot of letters saying well if you're God I'm gonna' be God too, man. That's all right. I arouse SOMETHING. At least somebody wanted to be part of what I said I was part of, or wanted to be what I said I was. It's very strong. |
| D | If people resented the fact, and people do, of one individual calling himself God and using that word, why do you think they resent it? |
| M | 'Cause they haven't the courage to call themselves that and then live UP to it. That's the hard part. |
| D | What's the initial step? |
| M | Birth. |
| D | Why birth? |
| M | 'Cause it's first. |
| D | You mean that existence..... |
| M | (interrupting) Boy, you sure got a mind. Whew, how can you STAND it? |
| D | Well, I'm trying to, I'm trying to think. Um... |
| M | (interrupting) I mean if you get all these things explained to yourselves, do you feel any better? |
| D | I feel better in understanding your vocabulary, which is useful to me. If I don't understand the very words you use, then.... |
| M | (interrupting) Don't you know that I would explain it to every single person in an absolutely different way? |
| D | Yes. Why do people lose their sense of divinity? |
| M | Alot of people don't even have it. |
| D | They don't have a divinity or they don't have a SENSE of divinity? |
| M | Well, they've got a RIGHT to it. |
| D | Why don't they HAVE it? |
| M | They don't feel it. Maybe they want something else, like money or something. As soon as you want something just for yourself you've sacrificed your right to divinity. |
| D | Divinity then, by its very nature, is not something you own? |
| M | It's something that owns YOU. |
| D | Uh huh. How about Jesus Christ? How does he fit into this? Was he always divine from birth? In other words, did he always know? |
| M | I'm sure he had alot of hard experiences and from those he came to know. |
| D | Why was he crucified? |
| M | That was probably his hardest one. |
| D | Is there any necessity for a Christ to be crucified? |
| M | There is a necessity for a MAN to be crucified. |
| D | Have you been crucified? |
| M | (emphatically) SURE. Every time I'm misunderstood, which is all the time. |
| D | So then if everyone else is misunderstanding you, this is a state of tension, it's not a right thing. The only right thing is total understanding between all the people in the world. |
| M | It's something that has to be worked out. That's what LIVING'S all about. |
| D | Can one be alone, without other people, and be aware? Does he HAVE to have people, too? |
| M | He's got to have people. |
| D | Does he have to have all people or just some people? |
 |
| M | That depends on how big he is. |
| D | What about you? |
| M | I'll have all people. I want to reach all people, sure, all people are part of me. I want to COMMUNICATE with all the parts of me, right down to my toes. |
| D | The people who simply disagree with you or misunderstand you, are they a necessary part too? |
| M | SURE. |
| D | Why is that? |
| M | Otherwise I wouldn't be here. All I DO is overcome resistance, that's all I DO. That's what I'm all about. If there was no resistance, I wouldn't be here. |
| D | How many people do you think you have reached this perfect communication with? |
| M | All my life at different times I've had perfect communications with people. I mean when I can find myself in them, then we're the same thing, you see, we have perfect communication. When that spirit that motivates me brings out that spirit that motivates them, it's the same spirit, we're the same thing, you see. There's no misunderstanding. It's like when two lovers look each other in the eye and they SEE that. You know, they see that look and there's nothing separating them, they're the same thing at that time. At that moment they have perfect communication. Maybe they're fighting the next day, but if they are, they're only fighting to get BACK to that perfect communication. |
| D | Do you think that all the trappings of contemporary society, like marriage and morality, are bad because they constantly atrophy this potential communication? |
| M | I don't think they're BAD because of that. Everything ages, everything atrophies. That's why babies are born, because the parents get stiff. There's nothing else happening with them anymore, they're not growing, so they have babies. |
| D | Don't people grow all the time? Do they necessarily decay just because they physically decay? |
| M | No, but they necessarily physically decay because they stop growing. |
| D | And this is a fact, huh, this isn't something one can do anything about? |
| M | Oh, you should do something about it if you can. |
| D | And this involves mind? |
| M | Yeah, and it involves alot MORE than that. It involves really wanting to be alive, in spite of everything. |
| D | In connection with this wanting to be alive, do you think that primitive man, who only had his senses, his body and his immediate environment, and his land, do you think he was nearer to happiness than we are? |
| M | Do you think dogs and cats are happy? |
| D | I think dogs are all dogness and cats are all catness and nothing else. I'm not sure that humans are all HUMANness, and that's why I asked the question. It seems to me more likely that the primitive human is nearer to being human than we are. Do you agree? |
| M | I don't quite get the question, but I don't think you're right.
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| D | Well, for instance, primitive man enjoyed his food, and we don't.
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| M | Dogs and cats enjoy their food too, but not as much as I do, because I KNOW I'm enjoying my food at the same time I'm enjoying it, that's the difference. |
 |
| D | Do you really think we know alot more about enjoyment than primitive man?
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| M | Maybe YOU don't. I mean I sit down before my food, and I take my time, and I really enjoy it, I look at the colors, I smell it, it's a pleasure, you see. It's not just gobble it all down because it tastes good, you know, he just threw it down to fill his hunger and rushed out to kill another bull.
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| D | I don't agree. I think he relished it. He had TIME to relish it.
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| M | I hope you're right, but I doubt it. |
| D | Are dogs and cats divine? |
| M | The same spirit that motivates me, makes me alive, is the same spirit that makes my cat alive. But I know it, and a cat doesn't. That's quite a difference. I can ENJOY that fact, that understanding, that knowledge, and a cat, it doesn't affect him at all, he just goes on about his business. He hasn't evolved a mind. |
| D | Having this spirit, when it comes to making decisions, how much doubt is there generally in your life, when you decide to do something or not do it? |
| M | Well, when I finally make the decision, there's no doubt at all. |
| D | But there's a process, obviously. |
| M | Oh yeah. But not always. Many decisions are spontaneous. I just know, I feel it. I know I'm right. I don't have to think about it. And at other times I may have to think about how I did it before and how that turned out and so on. |
| D | When you look back over the last ten years, do you see a definite progress in your life? |
| M | Sure. I don't fight what I know I have to do anymore. |
| D | How long has this state of being aware of this spirit been? |
| M | I've been becoming more and more aware of it all my life. I don't question it anymore, that's the difference, now I just do what I know I have to do. |
| D | You say in your book that there's always a God because there's always one step that we haven't gone, can you define that a bit? |
| M | You say "define" it, and that's the DEFINITION. |
| D | What I want to know really is where are you at now? What is the next step? |
| M | Television, films, more communication. |
| D | Is the aim to communicate to everyone? |
| M | Sure, ultimately. |
| D | What are you doing now to do this? AVATAR? |
| M | Right. |
| D | And then what? Television? |
| M | (emphatically) I MEAN TELEVISION REALLY TURNS ME ON. (laughter) |
| D | Say you had a weekly television show, how do you think you'd go about communicating, do you know?
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| M | It would be difficult right now, I mean look what YOU'RE up against. It would be that much more difficult for me, 'cause I'd want to do alot wilder things than YOU'RE doing. |
| D | Like what? |
| M | Like just plain speak the truth, which is the wildest thing you can do. |
| D | Do you think anybody involved in the mass media communications generally, is even coming near to this?
|
| M | Every now and then I see it happen. Every now and then. |
| D | Now this is something that interests me. Who and where and when? |
 |
| M | I've even seen Johnny Carson be real. |
| D | Do you think the fact that you catch him unawares sometimes, do you think that's part of it, or do you think he's actually consciously done this? |
| M | No, I don't think it's conscious at all. If it was conscious, he couldn't stand what he does most the time, you see? |
| D | Yeah, any other examples? This interests me |
| M | Did you see "Bonnie and Clyde"? There were some real moments in that movie. I don't think they knew when it was real and when it wasn't real. I don't think they know the difference between good acting and real life because they're awfully close, awfully close. |
| D | What were these moments in "Bonnie and Clyde"? |
| M | It was just more like expressions that would pass over a face or two words out of a whole paragraph, it wasn't sustained. |
| D | Any other movies? |
| M | I've seen Brando be real. He's probably the realest thing I've ever seen on the screen. |
| D | When you say real, Mel, do you mean that....
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| M | (interrupting) I mean that it's gone beyond acting, it's gone beyond a bit, it's gone beyond technique. |
| D | But it's a theatrical process, in the sense that... |
| M | You can use a technique to ARRIVE at that point, sure, sure. In fact that's what acting's all about. It's learning how to be real.
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| D | Tell me more about Brando. In what movies do you think this happened?
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| M | All of his movies had real moments. In "On the Waterfront" he was real a good part of the time. The scene in the taxicab between him and Rod Steiger and the scene between him and Eva Marie Saint in the bar.
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| D | I remember the taxi, in fact that's the one thing that sticks out in my mind.
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| M | I mean, there was so much pain on his face when he was talking to her in the bar and him in the taxicab, you can't just put that much pain on your face, you have to be feeling that much pain to show that much pain. It wasn't even in the expression on his face, it was just there. I'm sure he arrived at that through years and years of training, but once it was there that didn't matter anymore, you see, he was real, regardless of HOW he got there. |
| D | Is there a parallel between Brando and yourself? |
| M | We're both Aries. |
| D | Apart from that, what I was trying to get at, he's an actor and an actor goes through a very artificial thing in order to create an impression of truth. Do you think you've had to go through a very artificial thing, or are GOING through a very artificial thing to give an impression of truth? |
| M | Well it's not artificial. For instance, I'm a master musician, I worked at it for years, it wasn't artificial, I enjoyed all. I wanted to do it, I played those chords over and over until I could go from one to another with ease, and I enjoyed every step of the way, you see, there was nothing artificial about it. It was something I really wanted to do, I wanted to express myself THAT way. If you want to express yourself through acting, you learn to make all the chords of acting, and then you learn to transcend those chords to play your own music, THROUGH them. |
| D | I wasn't in fact referring to you as a musician, but uh..... |
| M | And I've had to learn how to write, and I didn't even WANT to write, I never wanted to be a writer. But I saw that it was necessary to communicate that way, so l learned how to write. |
| D | Yeah, but have you learned how to present your EXISTENCE, your LIFE to the people around you? |
| M | As honestly as I can all the time. |
| D | Does that involve theater now, necessarily, if you see what I mean? Does it involve a self-stylization? |
| M | No, it's always different, it depends on the people around me. I'm not caught up in any particular image, any way of presenting myself, except as honestly as possible, that's my ONLY image. |
| D | People generally say, when you ask them the question, what is their purpose in life, and they don't say to find God or they don't say to write the great American novel, the thing they might say is to be as real as possible. But I sense that you don't believe that most people ARE as real as possible. |
| M | Oh, I don't think ANYBODY is. |
| D | I mean as real as they can BE..... |
| M | People are at times. |
| D | Accidentally? |
| M | Usually. |
| D | What is the method, if there is one, of converting this sort of "found" art, if you like, the truth, to something you can be all the time? What is the step? |
| M | To expose yourself. That's a big step. That's how you get crucified, you know. |
| D | Uh huh. |
| M | Most people are afraid to expose themselves, to show how they really feel all the time. |
| D | Why is this? |
| M | 'Cause it hurts. |
| D | Are you in pain? |
| M | I'm not comfortable. |
| D | Do you really think that these people who are, as it were, not being true, do you really think that THEY'RE comfortable. |
| M | Oh no. They're not near as comfortable as I am, and I'm TERRIBLY uncomfortable. |
| D | Are there rules? |
| M | At times, sure there are. |
| D | What are the rules? |
| M | In what kind of an instance? I mean the situation creates the rules. |
| D | Let's create a situation, THIS one, this particular situation, what..... |
| M | (interrupting) We've GOT it, don't we? (Laughter) |
| D | How real do you think I'm being with you? |
| M | You're being REAL-er all the time. I mean I'm really enjoying this, you're really reaching. |
| D | When people meet you, do you find that your presence inevitably helps them to be realer? |
| M | Yeah. |
| D | And in this sense, you are saving them? |
| M | I'm helping them. |
| D | Helping them save themselves? |
| M | Right. |
| D | Is that what CHRIST did? |
| M | Oh yeah. |
| D | Why did he let himself die? |
| M | Because it was time for other people to take up his work. And they wouldn't do it until he was gone. |
| D | Didn't he know that what HAS happened would happen? |
| M | Yeah. |
| D | Isn't that a drag? |
| M | No. |
| D | Why not? |
| M | Because he's still the example. That's the greatest thing a man can be. |
 |
| D | Well do you think that say a man like Shelley, who said, "The poet is the legislator of mankind," the romantic poets, say Shelley, Coleridge, all those people, do you think they were doing the same thing, do you think they were Christs? |
| M | Yes. |
| D | How successful were they? |
| M | How many people have they affected? |
| D | I wouldn't know. |
| M | And how deeply have they AFFECTED them? |
| D | I suspect not many. |
| M | THAT'S the measurement of their success. |
| D | What I was going to say, your writing, your style, one has to sort of give it a category you know, is reminiscent of say, Wordsworth's essays and his poetry, Coleridge's essays..... there's a whole different consciousness going on now, because of obvious things..... airplanes, electricity, through to television, it's really very different.... |
| M | For one thing, I'm reflecting a greater time, you see. |
| D | Sorry, I'm sick to my stomach. Could I have some milk? |
| Pepper: | Here, have some Pepsi, it's better for you. |
| M | We all use Pepsi up here. |
| D | Uh, Mel, you said before you want to reach, obviously, as many people as you can, everybody ultimately, and we're in a stage now for the first time in the history of the world when we can do this..... |
| M | Right. |
| D | Now that article in Esquire about you, which a LOT of people read.... |
| M | (humorously) ....reckon' I'm gittin' famous? |
| D | Yeah. (laughter) And you're going to do the Johnny Carson Show. Which gets to, God knows, ten million people. Now, if you go on there..... |
| M | I met him one time before, on television, it was a very strong, strong moment. |
| D | How do you mean strong? |
| M | We were doing the Steve Allen Show on the West Coast, and he came on with us. I had a little hassle with him that was televised. He's a strong cat. |
| D | He's got a good technique. |
| M | Yeah, but that was what happened, you see, his technique didn't work on me, and that's why it was such a strong moment. I made him real, because I wouldn't be NOT real which is what he was trying to get me to do. Trying to get me into some kind of a bag where he could work with me, and I just couldn't be formed, I was just right there looking at him, which put him through alot of changes and while he was going through those changes, he was being real, you see. |
| D | Yeah. |
| M | I know that would happen again. |
| D | I can just imagine what he wants to do, at any rate, with the look, the sort of off-side look at the audience... |
| M | Yeah. Oh he gave me those things, I couldn't believe it, nobody'd ever done that to me before. |
| D | This guy's a nut, that's what he was saying. |
| M | Right, that's what he was trying to do to me. |
| D | There's the Esquire thing, and there is that, and you know what the reaction is with most people when they read that. Remember, most of these people don't read AVATAR. |
| M | There's no comparison between how I'm represented in Esquire and how I would represent MYSELF on television. |
| D | What is your best way of getting through to as many people as possible? |
| M | Music. |
| D | But that's not your present |
| M | No, I'm not gonna' do that for awhile. First I'm going to create an audience. |
| D | Do you think this audience, when you go on television or whatever, is going to be turned on or turned off? |
| M | You mean love me or hate me? |
| D | Yeah. |
| M | I think most of them will hate me. |
| D | And then what? I mean what's your move after that? |
| M | To be hated. |
| D | Okay, does that mean oblivion or does that mean certain.... |
| M | It means being crucified, you know, publicly, that's all. |
| D | And then what do you do, do you try again? |
| M | That's not failing. |
| D | I don't mean failing, the fact is that if they hate you, that state can't be returned, you'll have to change that state. |
| M | Right, right. |
| D | What are your plans? First there's this, getting an audience, a conscious move. (laughter) What's the next one now? |
| M | I know I'll play music, but I don't know how it's gonna' work out. |
| D | Do you think other people use that system of getting their audience to hate them? |
| M | Most people try to get their audience to LIKE them, they're AFRAID to be hated. |
| D | Do you think in this community around you, that isn't the case? |
| M | I mean, look at the AVATAR, we're not trying to make people like us, obviously. |
| D | The other question from that really should be: Do you think you're going to be successful? |
| M | I'm going to do more and more and more and more and more and more, yeah. |
| D | What happens if you're NOT successful, Mel? We're in a period where young people are more affirmative than they were, say, ten years ago. I'm inclined to think that the whole, say, fifties, the beats, that whole period, the Kerouac, Corso period, was a black nihilistic period. It was also the period of Beckett and Theatre of the Absurd.... |
| M | I think the present time is the greatest time there has ever been in the world. |
| D | Yeah, now, why? What has changed since, say, the fifties? |
| M | People want something that they can't buy, also that they can't get in church. In fact, they're looking to music for it. They can't even get it out of books anymore. America wants its soul. |
| D | Do you think 1968 is a holy year? Do you think we're in a holy age? Do you think we're entering the new second coming era?
|
| M | Yes. |
| D | What evidence can you give me? What are the signs, what are the manifestations of this, around us? |
| M | This community, it's the most obvious one. |
| D | And outside this community? |
| M | The AVATAR. You know what the word AVATAR means. |
| D | Uh huh. Are you the AVATAR, or is the AVATAR MORE than you? |
| M | It's not MORE than me, no, and sometimes I'm the AVATAR, and sometimes I'm asleep. |
| D | In this house is there a protocol, is there an order, is there an authority? Rules? |
| M | Yes, respect. |
| D | What are these rules? |
| M | Respect. |
| D | For everyone? |
| M | If somebody comes in my house and doesn't treat me with the proper respect, I throw them out. |
| D | How do you define this respect, Mel? |
| M | It's different in every situation, I just feel it, that's all. |
| D | What I was going to ask is, is this order you have created here, is it necessary to a certain extent to protect yourself, is it there to protect you? |
| M | Not protect, but there's alot of people I could spend alot of time talking to and not get very much done and not do other things that are more important, so I do discriminate. |
| D | It's a kind of production, constant production. |
| D | It's the same as a movie star, if he talked to all of his fans, he'd never get any movies made, or all of his enemies, whatever, or a statesman, anybody in the public light has to be very discriminating about who he sees. He just doesn't have time for everybody, that's all, time for everybody personally, he wants to reach everybody, but the medium reaches so many more people. You know, I can make an hour film and reach a million people, or I can talk to you for an hour, you see what I mean? So I would rather make the film. |